The Black Flame Vol. 1 No. 2

Full uncorrected text (3/18/25) of https://the.satanic.wiki/images/5/56/The_Black_Flame_1%281%29_%2B_1%282%29.pdf The Black Flame Vol. 1 No. 2].

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WE ARE LEGION! Peter H. Gilmore, ye Editor

Welcome to the second issue. fellow Satanists. Since our debut, I have been spending numerous hours over the airwaves of North America spreading the word to curious listeners about true Satanism, as opposed to the laughable and out-dated portrait sketched by credulous talk show hosts and the fundamentalist scare-mongers. What delighted me most was my discovery that the seed of The Satanic Bible has produced some fascinating and flourishing spawn, scattered throughout the continent.

Oh yes, I encountered the rabidly stupid, but also many fellow travelers who appreciated, often agreed with and even embraced our philosophy of rational self-interest. True to form, the most Satanic individuals who called in to chat did so during late night shows. Yes, we Satanists are the men in black, vampires and werewolves that raven in the night.

The rumors that the Satanic research labs deep beneath the Pentagon are even now perfecting the virus that will make stupidity painful to the perpetrator, are true as well. Would that their efforts could be hurried.

We have here gathered evidence that there is a diversity among our kind that is a sure sign of the health of our ever-growing movement. Satanism Promotes .the myriad personal pathways developed by the compleat Satanists who have risen above the herd of sheeple. The Satanist sees himself as different, experiences a sense of alienation from those surrounding him. This is the first step of Individuation. One looks to his neighbors and questions the very foundations of their values. The true Satanic question is WHY? Are you a person of self-made soul, or have you simply absorbed what is being hawked in the cultural market place? Are you self-aware? Do you feel proud that you are not embraced by the teeming masses? How do you view those people whom you encounter in your daily existence who are also in some sense outcast?

The true Satanist will deal with people as individuals, eschewing collectivist doctrines such as racism. Satanists do not simply tolerate the freaks and misfits of society, they seek them out to gain wisdom from their fellow lone wolves. We are truly Wolfen, howling in the night our songs of noir melancholy. But sometimes we choose to run in packs. We might even try to shake up the complacency of those who thoughtlessly embrace consensual-reality, by demonstrating that there is far more in Hell and on Earth than could ever be dreamt of in their philosophies.

And sometimes we find those feral children, wolflings who are abandoned because their alien natures are sensed by others, who reject them. They have yet to comprehend their uniqueness, and we embrace these fellow children of the night, lighting their way along the Left-Hand Path with the Black Flame. What wonders we have to show you, who would cast off your mantle of self righteousness to enfold yourself in the cloak of Luciferian understanding.

The heights are not for the timid. Do you dare to look into the black, smoking mirror of Tezcatlipoca? Care to join us?

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The Satanic Witch, Now Playing At Theatres Near You by Blanche Barton

when we're at our lowest point of respectability and highest point of glamour. Whether you choose to convey an image of barely-contained, repressed sexuality; mysterious excitement and adventure; or

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     With last month's re-release of Dr. LaVey's Comp/eat Witch (now retitled The Satanic Witch), we'd better be prepared for the resulting shock waves of indignant denial which will no doubt reverberate throughout the Feminist/Wicca-q-aft community. Those of us of the female persuasion will especially be called to task for aligning ourselves with any man or organization promoting such male-chauvinist propaganda. After so many unchallenged years these counterfeit sorceresses have insisted the "Craft of the Wise" is most certainly not associated with that Wicked Fellow down under, along comes this textbook for Satanic enchantment, Phoenix-like. Just when they thought it was safe to go back in the water...

As Miss Nadramia mentioned in the last issue

films and stories that rabid feminists point accusingly toward to show how rotten men have always been to us. Entire volumes could (and no doubt will) be written on how the various aspects of film noir embody Satanic thought, as Nemo cleverly demonstrated in his comic "Piece of the Action" ritu published in last quarter's Black Flame. Just as the Wiccan Goddess worshippers can't get it througt their thick skulls how women can possibly be Satanists (not addressing the female element!J, feminist critics of film noir seem to be watchini different films from the ones I've seen. In their rolei as smart-mouthed secretaries, unsavory but devoted molls, gum-snapping cporines, sultry nightcluo singers, kept women and conniving 'wives, they are perplexing but sensuous mysteries to their male

blushing, virginal charms, review the classic film noir to isolate appropriate hair styles, quips and gestures. All the trappings of too-heavy makeup, uncomfortably high heels, tight skirts and binding garter belts will make you feel more distinctly feminine apd consequently more potent. '

RE-DEFINING SATANISM by Magdalene Graham of Dark Lily Magazine

of The Black Flame, bucking the feminists can be dangerous. But as icon-blasting Satanists we're in the enviable position to demand of critics, "What has the 'liberation movement' done for you lately'?" Created an atmosphere of tokenism, quotas and enforced egalitarianism that only hampers truly qualified women'? Made men so resentful as a result of top-of-the-clock women's penis envy that men won't lift a finger to help, protect or defend women even when they want and need it? Established mandatory evangelical zeal and a victimization mentality so ingrained that all females over eleven years old must wail over our "years of enslavement"? Go down, Moses; let my people go! If we don't shout hallelujahs with the rest of the congregation we're considered apostates, traitors to our sex.

     The truth is women were more limited than liberated by the haranguing of our Sixties sisters. Here we had a nice cushy system all worked out and they had to blow it for all of us. There have always been opportunities for women, and perceptive men (as opposed to ersatz "sensitive" men) have been our most avid supporters. A woman of 1930's or '40's America (supposedly the height of sexual repression) had access to an entire arsenal of looks, sex appeal, intelligence, treachery, trickery and guile to mix into

counterparts.

      Okay, so once in a while a woman gel! slapped around a bit or murdered, or maybe Jamei Cagney shoves a grapefruit in a girl's face now and then, but more often than not it's the female lead who prevails in the final denouement, usually at the expense of the anti-hero protagonist. A "little makeup and high heels doesn't make a woman stupid -- and in the film noir universe it was the ones who looked the most vulnerable you had to watch out for. Cornell Woolrich, for one, certainly wrote more than one sympathetic anti-hero role for a murderess. Nolt paperback titles from the period, many of which were eventually adapted for the screen, can suggest the cinematic scope of femininity: Dolls Are Deadly, Savage Bride, Dames Don't Care, Deadlier Than The Male (adapted as Born To Kill), This Woman is Dangerous, The Devil's Daughter, Phantom Laay, The Bride Wore Black	1
     Not all the juiciest female roles were in frorll of the camera, either. If you'll look closely at the credits, many of the best, now extremely inflammatory, screenplays and original novels wer! written by women. Ida Lupino made her mark n I only as a fine actress but also as a screenwriter ano director of some respectably taut mysteries. Joai

The slogan "Evil is Live spelt backwards" was effective (though "Devil" on the same principle put us in the past tense) but its shock value and therefore usefulness has long since receded. It is now counter-productive if being evil is regarded as a necessary qualification to be a follower of the Left-Hand Patli. So let us relegate that myth to the junk heap, along with the other nonsense about Satanism being an offshoot of Christianity (even the Christians' bible testifies against that).

     Satanism is no longer a hook on which the unenlightened can hang their guilt-complexes. Two ho sand years of being the "scapegoat" has mev1tably left us on the defensive. In any statements f?r public consumption, we have expended too much h e and energy in explaining what we are not, and this preponderance of the negative has created a void rat er than a valid exegesis. Now we are once again

?emg accused of sacrificing babies and indulging in illegal sexual acts. People assume that we gain some advantage by so doing, though no one has ever detailed how such acts could increase Knowledge, and Knowledge is what Satanists are seeking.

     Orthodoxy substitutes Faith for Knowledge. No one can form an objective judgement without experience, but experience is forbidden to the

freedom of thought is one of the essential liberties.

      Probably the greatest question on Earth is the inescapable fact of death. Freed from the tenets of orthodoxy and its improbable placebos, we want to know what really happens when our mortal body ceases to function. We also wish to learn how to become more effective whilst on Earth, how to achieve in many ways. Myths and legends do not interest us. We are concerned with Reality. We want to know. Those four words summarize the Satanic quest.
      We do not believe that some mysterious and awesome diety (whether or not he has horns and tail) is going to hand us that Knowledge in return for our

_allegiance (or that problematic entity the "soul"). Knowledge is achieved by learning, working, experimenting, experiencing and thinking. That is why the orthodox religions fulminate against us, because they are aware of the insecure foundations of their own dogma. It is our existence that threatens them.

     Faith is the true evil. Blind, unquestioning faith in a religion or a cause has made men go to war, commit unspeakable acts of persecution and terrorism against other human beings. The Satanist does not offer such allegiance. It is his principle to ask "Why?"

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lethal doses as she saw fit. The sexual revolution,

Harrison produced such noir standards as Ride Th1 followers of established religions. Belief is

One little word that could shatter empires. No wonder I

which actually cloaked the finest de-sexualizing of women since the witch hunts, has taken the sting out of the most prurient techniques that used to be part of every successful woman's repertoire. Some of the most powerful aspects of women,

Pink Horse, Phantom Lady and They Won't Believe Me. And though not a film noir director per se, bd rather among that genre's Germanic forerunners, Len1 Riefenstahl was no piker when it came to makingf potent, dramatic film.

demanded. Centuries ago, this may have been a useful contribution to the stabilization of Society (though the xcesses of the Inquisition and similar efforts in all Uropean countries and their colonies give rise to some doubt about this method being justified).

they are so afraid of us.

or at least how men perceived our power, can be seen in the best of the hardboiled, noir paperbacks and

In The Satanic Witch, Dr. LaVey encourage! . women to once again capitalize on a range of prove

However, in the present day, it is illogical to that the survival of nations and alliances would

movies of the mid-1940's to mid-'50's -- exactly the

female archetypes. We seem most productiV r _a fected by people's belief or lack of belief in any ehg1ous system. Freedom is today's demand, and

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THE BEST SATANIC REVENGE byMax

STATEMENT AGAINST NORMALIZATION ( A Horned Salute to Anton Szandor LaVey) bySetnakht

      Living well is definitely the best revenge. To indulge in your most cherished, vices and feel totally fulfilled is the true meaning of the well-worn phrase "knowing how to live."

I have met a number of black magicians who claim to be able to contFol their own destinies through the force of their wills, but unfortunately, the majority of them lose control when they suddenly have to sneak off for a quick cigarette or can't pass a bar without feeling the need. This brings me to the conclusion that "living well" should really be "enjoying well." The well-balanced Satanist knows that all of the vices are enjoyable, although I have known a few dark practitioners who hate the taste of alcohol and gag at the smell of smoke. These people avoid such unenjoyable pursuits by choice (which is very Satanic), but to the norm, all of the vices, such as tobacco, alcohol, fine food, fine wine, clothing, exercise (yes, exercise) and sex, to name a few, are the rewards that we seek to alleviate the hard work that we put in as part of our daily existence. The problems begin only when the reward interweaves with the mundane and becomes a part of daily existence. The work day is broken up with innumerable smoke breaks and a few intoxicants at lunch and after work. Despite the motto "too much of a good thing can be wonderful," such compulsive behavior causes a magician to lose control of his or. her existence. That which was a source of pleasure now becomes a controlling factor in the magician's life. This is unacceptable, since a true Satanist has no master. The solution? Moderation. "Isn't that a Christian ethic?" you may ask. Not really. The Delphic Oracle first advised "moderation in all things" six hundred years before the birth of Christ. Total abstinence (which is associated with pain) is practiced by ascetics such as Christians, Platonists, some Buddhists, etc. Moderation merely allows the Satanist two options. Sample all the vices without being hooked on any one of them. Remember, if you only indulge a little, you can afford the very best. The compulsive smoker has to smoke White Owls, while

alcohol tolerance than for the enjoyment of the drink This is truly asinine behavior and hateful to the moderate Satanist. Exercise is another example. Everyone enjoys a little, even if it's just walking. Bu! what a sorry sight it is to see jogging junkies with knee bandages and braces to support body joints that have been destroyed by their compulsion. This sa addiction can end in a heart attack or heat stroke. Moderate samplers soon learn that thos, around them associate them with class, not because they are affected -- that would be the work of a poseur or his current cousin the yuppie -- but because they really do know what is good and enjoyable foJ themselves. You enjoy! You have fun! And in this decade of forced gaiety, you are respected and envie by the slaves of vice. So have your cake and eat it too, but most oj all ENJOY IT! 1. We refuse the subconscious. We live in a society t!iat defines every wild energetic thought -- whether bestial or godlike -- as a "subconscious" response. Society tells us to ignore these feelings and desires, since they come from some imaginary cellar of the mind. We refuse the subconscious and claim the right to evaluate our own impulses on our own terms. 2. We recognize the hypnotists. Clearly a society that creates a subconscious can control it. We are constantly barraged by advertisement, entertainment, "news." Despite the so-called "content" of these items, we recognize the vast array of techniques to enforce the status-quo world views. Many of these techniques were created by our heroes (e.g., the montage of Eisenstein or the camera angles of KaFl Freund); we are saddened that their work has been co-opted by profane hands. We recognize the hypnotists and claim the right to turn away from their swinging watch fobs. 3. We shall Jive as Nemo. If we separate ourselves from society by an act of will, we will not -- can not -- live in a vacuum. We eschew vonu primitivism. Instead, like Verne's hero, we will cruise through the depths taking what we will from their culture. We will pull our heroes from their history books, pull our magic from their bankrupt mythological systems, pull their most hateful and abhorred symbols from their cesspit minds to use against them. We shall live as Nemo -- invisible and invincible. 4. We will not accept the cult of Osiris. The profane orld has become entranced with heroic death -­ Marilyn Monroe, JFK, Jimi Hendrix. These spectacular deaths are held out as beautiful models. Get cut off in mid-career -- burn out like a comet -- so that the momentum of your life carries over into a death cult. Like the Osirisians of ancient Egypt, we're expected to put all our wealth (and being) into a glorious death monument. We refuse to feed death cults. We will not accept the cult of Osiris; we will choose eternal becoming over ending. 5. We reject the second skin. What is in theory the most private section of personality, current society has made the most public. Sexual fetishes are commercialized. Society presents all sex acts in prepackaged fantasies. Persons no longer touch each

LaVey, Jean Baudrillard, and William Burroughs in this arena. We reject the second skin and stand in raw sensuous contact with the universe. 6. We will appropriate time for our own uses. The profane world has attempted to reduce time into nostalgia, frustration and (pallid) futurism. They have tried to deny that other directions of time may exist (despite the math of their physicists). We will accumulate time -- growing wise rather than old. We will be crafty rather than frustrated. We will create a better future by working our collective WILL upon the curved and angular streams of time. We can direct our attention backwards finding the cave-man within us or forwards to draw upon the accomplishments of future selves. We will not accept science fiction as a substitute for reality nor lose ourselves in the pages of ,I Gothic novels. We will appropriate time for our own , I uses and clocks will melt in the heat of our Satanic gaze. 7. We refuse normalization. We won't lose our lives in statistical death. We won't surrender just because the law of averages says that so many should fail. We won't allow our ideals to be rounded back into shape by Valium, or booze, or TV. We won't be cured of our madness. The walls of Satan's asylum stand to keep the "normals" out. We refuse normalization and replace the bell curve with our pentagram. I 8. We exorcise ignorance. We do not cling to I I superstition, although we do not hesitate to foist superstition upon those whom we would control. We are well-read in the sciences, and we take any scientific phenomenon that pleases us for our own use. We have long fastened upon the scientific method for our researches. As Crowley said: "We care for neither Virgin nor pigeon/the method of science, the aim of religion." We exorcise ignorance from ourselves and use it as a tool against others. 9. We point the way for others. Despite the overwhelming tides of Judea-Christian oatmeal that threaten to drown our curry, we publish, we speak, we leave a mark. Again we acknowledge Anton Szandor LaVey for opening this channel (in this age). If media were cut off from us, we would go underground following the example of centuries of sorcerers. If our I I tradition disappears, we will do as our Yezidi brothers

the Satanic moderate can afford a fine hand-rolled Havana seed cigar. Get the point?

      Many of the magicians of this decade indulge in vices that may not be all that enjoyable but do so because of peer pressure; for example, cocaine use

other -- no longer fuck one another -- but that they come in contact with that second skin, that TV cunt or

oc..We will tear through that cellophane by eun1tmg the aspects of the sexual and religion. We

and return to Earth in a future time to re-establish our ways. We point the way for others so that they may kindle the Black Flame of allternity in their own breasts.

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odd110RIU1" by Peggy Nadramia

otent mysticism remains, not the vitality of nic magic. When a person surrenders rational y-testing for wishful daydreaming, he is not a ist. He is a fool. "Satan represents wisdom, instead of

here's what Vale and Andrea have to say in their introduction: "Pranks are most admirable when they evoke a liberation of expression...and challenge the authority of appearances." Issue #12 is devoted to "Modern Primitives,"

       The Magicians: An Investigation Of A Group Practicing Black Magic by Gini Graham Scott, PhD. (New World Books, San Francisco, 1986; softcover, 219 pages, $15.00). Guest Reviewer: Nemo

All Satanists are tired of hearing nothing but

In other words, new members would initially be attracted to join the group to gain real power through magic•but would then be subtly manipulated into substituting a goal of mystical achievement. They would be seduced away from their original Satanic'

critical self-deceit." The Satanic Bible.

. (Peggy Nadramia returns with the following 'ws and notices.)

and is concerned with tattooing and piercing. The pictures alone are worth the price of admission, but the motivation behind many of these self-modifications is also really interesting. This issue includes an interview with Dr. LaVey and Blanche

the most superstitious, fear-ridden nonsense about our religion. Self-serving private investigators trying to drum up business will lend their "expert" opinions by making claims to the most inane drivel while fanatical fundamentalist Christians will testify that the Devil makes everybody do it.

     Here we find a scholarly and in-deptli analysis of the psychological and sociological motivations for the formation and maintenance of a group of modern self-styled "Satanists." In my own opinion, the values and beliefs held by the group examined demonstrate that they are not Satanists; however, you are free to draw your own conclusions and, in any event, they do represent a modern group of occultists who claim to be Satanists.
     Dr. Scott's book is divided into three sections dealing with historical and current magical thought in society, a detailed examination of the group and an examination of the psychological implications

involving emotional needs, group dynamics and the

tendencies for earthly, material achievement by the She's back in day-glo orange and you can get necessity to "accept the hierarchy and their place in your hot little hands; yes, it's The Satanic within it" (to have an identity as a group member) and · h (formerly The Comp/eat Witch) by Anton this conformance would result in the desired mental dor LaVey (Feral House, Los Angeles, 1989; soft change. (This psychological principle is called the r, 274 pages, $9.95). And you thought you knew Theory of Consonance and was created by noted t Satanic magic was all about! Learn to size up psychologist Leon Festinger). · rs, friends and prey with the LaVey Personality The result was painful to read: fhesizer (diagrp.m included inside the front and

      "Even when events occur that might appear to  ' covers). Choose your undies with an eye for the disconfirm belief in personal power, (membersj,  ·  of the Forbidden, and find out the right way to continue to believe, since they interpret or reinterpret  ,  in and out of sub-compact cars. Includes a new. the events to preserve their beliefs. For example,   word by Magistra Zeena LaVey; she offers some when I drove to the conclave with Armat, Khet, LAt   ·guing iµsights into the life of the little girl we last and Athena, numerous problems plagued our group   . pictured iq a red robe in front of the naked altar, from the outset. First Lat was late, and we weren'.t    wing gum and swinging her bare feet. Also a able to leave until about an hour later than·planned.   · inating biography of the author by Blanche Then after we had driven for about fifteen minutes,¥  Rtt_on (whettin ourappetites for the ull-length

Athena and I discussed how we purchased our robes, 1c;m forthcommg from the same publisher). The Armat suddenly remembered she forgot hers ana lffich originallx appeared in 1970, and fashion trends turned back to get it. About half-an-hour later, when only carried out Dr. LaVey's sage advice to the

Barton. These publications are beautifully produced, 8 1/2" X 11" with color covers and over 200 pages each. Look for them in any good bookstore or write to Re/Search, 20 Romolo .St., Suite B, San Fran,cisco, CA 94133. Oh, and did I mention -- she said coyly -­ that Issue #13 will b,e a comprehe sive survey of the essential 20th century philosopher, Anton Szandor LaVey?

      DARK LILY:The Voice Of The Left-Hand Path (see Magdalene Graham's article "Re-Defining Satanism" with her aqdress elsewhere in this issue).

Compelling in cobalt blue, neatly produced little , pamphlets of Satanic thought and dialogue. Not ' I mystical claptrap or occultnik in-fighting, just well-thought-out essays by a rational person who has spent her adult life in Satanism. Nine issues have been released and the tenth is due soon. Overseas orders are £1.75 per issue, £7.0o' annually. I Payment should be in British currency, postal money 1 orders and checks made out to D rk Lily. . !

concomitant effect upon "the believer's perception of reality." Far from being dry, I found insight and value on almost every page, as well as some sections involving Dr. Scott's personal investigations wrought with the same captivating excitement usually found only ih an excellent suspense novel.

      While there are numerous fascinating ideas to examine, the most important from a Satanic point of view involved the personal surrender of power in the search for power that Dr. Scott' observed. The membetS:lrip of the group evidenced personal histories which,indicated frustration (in c'areer, personal finance and interpe'rsonal r'elation·ships) and the substitution of belief for reason.
     In numerous example's, Dr. Scott mentions the belief the members held that they could get whatever they wanted through magic while failing to meet the normal measures of success found in mid9le-class America. This disparity between belief and reality f ·overcome, according to Dr. Scott, via the influence of group dynamics which served to redefine what the individual "wanted" (such as money, lo've and real power) as non-material and non-measurable self-"evolution" expressed by the Egyptian word "Xeper."

we were on the 'freeway, one of the tires went flat and ikaies; why else do we see all these lingerie catalogs 'we had to pull off the road. Armat took out,the spar,e P1;hing frothy garter belts, merry widows and and we put it on. But as soon as Lat removed the jack, b tiers? Phil Donahue did a whole show about the she discovered this tire was flat, too. As she hiked off charm of garter belts; apparently, they're a bedroom the call the AAA, the rest of us waited by the side of ential. Sodon't let anyone tell you this advice the road. However, having these problems did not •: · okay back in the Sixties..." Take it from a witch lead anyone to question their possession of magic - Q read this dangerous book at age seventeen, and powers, since (members) can dismiss such day-to-day UF} those stiletto heels on the trail to your nearest problems on the basis that magical power is bes't iX>kstore. reserved for personal magical, development, no, Andrea Juno and V. Vale named their trivial, mubdane matters... (Members) also maintain P lishing venture very aptly; Re/Search does all the belief by claiming the problems they experience a(e tijWork for you, interviewing the world's part of the'i'r magical growth. This occurs in two way . ,jvidualists a,nd mutants and letting you read (and First, the individual regards these problems as a s •. through, the eyes of photographer Bobby Neel learning experience that furthers his magical 4 ms) the results. Reading an issue of Re/Search-is development. And, secondly', he encounters mo1;e av!ng an all-night discussion with 'a parade of problems as he evolves magically since he is,less able cmatmg folk, and I don't think Andrea or Vale to deal with the mundane world." ha1t'e ever missed a question I would have asked. Issue In this startling analysis of a modern group 6( #J-1 is all fibqut pranks, and they don't mean some "Satanists," there are important lessons to be learned, at mity doofs pissing all over a bespectacled nerd. and- this review has only touched a few of the manY, y of the pranks related jlere can only be described points Dr. Scott made. However, the most important • · onceptual art events. Includes interviews with lesson to be learned was that doubt, and hence reasoh, othy Lea,-y and Abbie Hoffman, but the highlight must be a vital component of the Satanist philosophy.. , e issue is the section about Boyd Rice. We When belief subsumes the role of reason, onlY ••hed until the tears streamed down. If-you want to •· ·. W what interest these pranks have for Satanists,

GANYMEDE is billed as "an open forum for gay and bi-sexual initiates involved with the esoteric sciences." Issue #8 shows strong"Crowleyan and O.T.O. influences. Of interest is a brief study of phallicism in the Old Testament (by Frater Sodomiticus, no less!), a discussion of William S. Burroughs' concepts of sexuai magic (including sex-demons), and a revealing account of the funeral of Alex "Witch King" Sanders. The editor seeks articles by Satanists concerning male-oriented magical topics. For the easily offended (why are you reading this?) be forewarned that there is discussion and artwork concerning the worship of the Boy God. An arcane and demonic drawing graces the centerfold. C/O 19 Surrey Road, Peckham Rye, London SE15 3AS England. MODERN RITUAL MAGIC: The Rise of Western Occultism by Francis King (Avery Publishing Group, Garden City Park, NY, 1989; softcover, 224 pages, $10.95). Formerly Ritual Magic in England, this is a hilarious sojourn into the flubs, fluffs and crack-ups in and among the Golden Dawn and its offshoots. Revealing as a "what not to do" guide for any who would create an "occult" order. Far more valuable than the actual writings of the organizations themselves.

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SATANISM, REASON, AND MYSTICISM byNEMO

that what is real is something other than what you know about. They tell you that reality can't be perceived with the senses. They tell you that what you see bear, feel, smell and taste is not the real world but an illusion, a dream. Furthermore, they will tell you

Your thoughts exist. They are real. Your emotions exist. They are real. Your dreams exist. They are real. However, and this is vitally important if you want to remain as the source of power in your own life (which is why we are SORCERERS), they

"Satanism demands study, not worship" Anton SZ1ndor La Vey

      As magicians, we Satanists desire to produce change in our earthly environments. We accomplish this either directly by acting upon the particular elements we wish to alter or we accomplish this indirectly by moving others to make these changes for us. Magic involves changing our objective environment.

Mystics have an entirely different purpos.e. Mystics seek to acquire an experience which is held to be beyond the capacity of the human mind to identify or explain: the ineffable. Mystics wish to change their own beliefs, attitudes, and perceptions. Mysticism involves changing our consciousness.

     Now there are many persons who advocate using mysticism as a means to magic. In other words, they will hold that by altering your state of consciousness, the magician can access external

increase or decrease of sensory stimulation beyon that you cannot even mentally conceive of reality and the normal limits required for the senses to operate it is not merely unknown to the mind but unlmowable! efficiently. In other words, themystic te po arily piease note that the word unlmowable means that you alters his body chemistry enough to permit him to can never have knowledge about reality. You are hallucinate. " forever barred from it. You can't perceive it. You We all hallucinate every night when we sleep can't even conceive it. and dream. However, the normal chemiStry associatea What the mystic will then tell you, however, with dreaming does not cause the breakdown in the is that you can achieve a "higher" awareness of it (usual) automatic formation of perceptions _w ich th,e beyond the senses and mind. Usually this explanation mystical techniques do. In short, the mystlcmduces will include some form of "God" and take the psychosis of short duration. approach of becoming one with God, who is infinite, Now the word "psychosis" is an emotionally. and thereby "becoming" God or becoming infinite. loaded word, as it should be. Having worked Then after such an experience, while you will not professionally as a psychotherapist with psychotics in actually remember the experience (your puny little a modern hospital, the claims of wishful modern human mind can't grasp it, you see), you will mystics that their mystical "unionS. are not tai_n_te'd essentially have a "hangover" effect from it. with the same qualities as the droolmg, self-soiling (The mystics never really do explain how you catatonic are only wishful thinking. Psychosis is can know about knowing something you can't know nothing more than a dream gone wild, wherein the about, but then, mystics have no problem with logical psychotic cannot (or will not) distinguish betw n the contradictions. After all, if you did become infinite, irrational elements of his dream and the legitimate you would cease to have any boundary and an entity

are only subjectively real. They are not objective facts of reality.

     The psychotic locked into his subjective world (and hospital ward) has confused the items of his experience which others can verify, with the items of his experience no one can verify.
     It is probably true that there are chemical causes behind most psychoses. An animal with the same degree and kind of comparable chemical change would never question the objective reality of its experience. A human being can. The mystic won't. The Satanist will.
      The identification of objective reality is based upon the demonstration of what is perceived among people, or, to simplify somewhat, objective reality is identified through testable agreement.
      The psychotic hallucinating an elephant in his isolation cannot demonstrate the elephant to others around him. If two other psychotics claim to see the elephant, it might be time to look for evidence of

either an elephant or collusion. (Many psychotics

change. Certainly this approach is highly regarded in Tlie Satanic Bible in that raising the emotions is a

evidence of his senses. "Aha!" the mystic' will reply."And

without boundaries is no longer an entity at all. It what ceases to have identity. Further, consciousness

have sharp wits and a good sense of humor.) If everyone sees an elephant, it's time to call the zoo.

powerful example of making a shift to an altered state of consciousness to produce greater magic.

      However, what does it mean to accept the doctrine of mystic-ism as a means to magic? Can a Satanic magician also truly be a mystic? Or are the two incompatible and mutually exclusive?
     Aleister Crowley was probably the best known popular exponent of "magic through mysticism." In his writings on "magick," Crowley highly regarded the act of invocation in which the practitioner would increasingly identify with a chosen "godform" until becoming, at least temporarily, totally identified with that god. From this mystic "union" Crowley claimed to derive some aspect of the god invoked.
     This is an ancient concept found throughout history, wherein the priest will allow himself to be possessed by the god to convey the god's thoughts to the laity or exert some of the god's powers (such as healing or destruction). We see it actively pursued

makes you believe that your senses are 'legitimate'.? requires something to be conscious of. If you are How can you be so certain that the vision of th,e everything that is, there is nothing else to be psychotic is not as real to him as your 'reality' is t conscious of, and hence you would not be conscious. you?" . . Ergo an infinite God can't exist and would not be It is just such a twisted viewpomt, generateo conscious if it could.) by the mystical doctrine, that causes me to write these Of course, the mystical doctrine can only words! make it impossible for you to ever "know" anything at My usual reply to such an attack is to simp'.y all. Knowledge becomes impossible for the human point out that the psychotic is still locked up on his mind in a world where what you perceive and think ward whereas I am free. However, this is not the real about is an illusion and reality is barred from issue and is not the true shame of the mystic who conscious experience or understanding. would make such a statement. Using this fundamental mind-killer, mystics "Satanists are realists." have oppressed the human race throughout all of Do you agree? Then exactly how do Y0f recorded history by institutionalizing their doctrine as determine what is real? religion.

      If you base it strictly on what you perceive,	"Satanists are realists." How do Satanists how do you know you aren't dreaming those  know what is real? They know it by the use of reason.

perceptions right now? Dreams are real to you as 100 Reason is what separates the Satanist from the mystic as you may be dreaming. Pinching yourself can hUt• and elevates him above the superstitious, teeming just as much in a dream, though it will leave fewer masses.

The mystic opposes all this in principle. In the guise of modern physics, he will tell us he has proven (by reason) that causality (upon which reason depends) is an illusion and therefore the universe is "stranger than we can imagine." Of course, how can he use reason to disprove reason? Yet this ploy, of using reason to destroy reason, of logic to disprove logic, of rationality to invalidate rationality is precisely the one indulgence the Satanist can't afford.

      We are the magicians, not the audience. If we cannot know what is real or unreal, then we cannot know anything. If we cannot know anything, then we can't learn anything. If we can't learn anything, we certainly can't learn how to perform magic to get what we want. If we don't know anything, how can we even know what we want, anyway? Thus the rejection of reason for mysticism, results in an absurd avalanche of transparent contradictions.
     The use of mystical techniques can be valuable in altering consciousness to access the

today in Voudoun as well as the modern New Age

bruises after you awaken.

st nd

. Reason requires that when you confront an

greater magic of Satanism, that passage between

"channels". We find it in recent history with the formerly very popular Spiritualism movement and in ancient history with the Greek Oracle at Delphi.

     The techniques used to induce mystical "union" are varied and include drugs, physical exhaustion, ,fasting, dancing, prolonged solitude, mutilation, sleep deprivation -- in brief, any excessive
      

If you choose to evade the que iona tre I dea that is irrational, you do not choose to believe in everything as real, then what do you mean by tlfe It anyway. You do not surrender your rationality to word "real?" If everything to you is real then yoqr the whims of starry-eyed morons who proclaim that concept of real has no identity; there is no boundan' everything you know is wrong and nothing you can to separate your "real" from anything "unre l." (AJso know is real. you do not accept the idea of other this is a standard viewpoint of many psychotics.) "realities" when the word "reality" already includes What is left? Well, the mystics will tell you everything that exists.

subjective and objective experience, but to be a mystic and a Satanist is impossible by definition. Further, it is something very sad to see when someone attempts it. The "Nine Satanic Statements" can be summarized in a single sentence: Satan represents reason, not mysticism.

HELLSPAWN: MYRIAD MANIFESTATIONS OF INFERNAL INDIVIDUALITY

Satanic Bible by Anton Szandor LaVey and his eyes ere opened to the truth of Satanism. At the age of

venteen he met Michael W. Hardy, who was nvolved in Qabalistic occult methods. After months

f argum nt covering Satanism? the oc u t and

Satan as interpreted by Luther.

     The Raven philosophy is embodied in these excerpts from Cry of the Raven #3. Who is Satan? He is everything the realist stands for. We see him as a symbol of freedom, realism, self-esteem. We worship

     The Church of Satan launched the Age of Satan in 1966 C.E. and remains the flagship of our movement. We have recently seen the emergence of new manifestations, based on Dr. La Vey's seminal writings, and here Jet them speak for themselves. Ed.

The Church of SA.T.AN. P.O. Box 666, 'Whitehall, PA 18052

     "Societies of the masses are the same everywhere...a few chiefs ordering around a lot of Indians. Satanism is a unique society in this respect, being made up of only the chiefs."

Rev. Yaj Nomolos

     On July 31, 1987 E.V., our group celebrated Lughnasadh as a Satanic holiday by indulging ourselves in a public display of our powers of

record the event. The remaining four cleared the picnic table. From paper bags poured forth robes, chalices, altar implements ... the works... an a Satanic altar was quickly assembled on the table with candles and incense ignited. Amidst the ringing of the bell before the largest and heaviest Baphomet in th; world, the company launched into a Black Mass, a1, The Satanic Bible.

      From the outset, the public was stunned into silent immobility, wide-eyes fixed upon this sudden wonder. None moved or spoke, as the creative step was reached through the incantations and ceremonies. At this point, Rev. Nomolos, bedecked in his robes and priestly vestments, addressed this audience, and roared forth the entire text of the constitutional statute guaranteeing freedom of religion.
     The ritual was then closed in the usual manner, all regalia stowed away, and the party moved

religion m general, Hardy decided to JOtn the Left-Hand Path. They both began to seek a place for ritual magick and affiliation. But the Church of Satan was in California, all the "Satanists" in Florida were too cultish, and they had already rejected established forms of worship. They decided, then, to build their own establishment, using The Satanic Rituals by Anton Szandor LaVey on the holidays, and their own rituals on meeting days.

     The Temple began its search for human individualism through the destruction of personal laziness and mental numbness! Remembering the teachings of The Satanic Bible -- that we are animals, sometimes more through the aspirations of intelligence and magickal knowledge, sometimes less through the low points of crime and drug abuse -- the Temple stresses the belief that there is no God outside the individual, no power beyond that of Man, whether

life, nature, wild-life, all life. We believe we can achieve anything we set our minds upon, the only limitation being ourselves. We represent the opposite, and go against the grain of those who worship death. We believe we shall live many lives, learning many different lessons.

      We are not burdened with shalts or shalt nots, nor do we burden others with laws that cannot be kept. If we make mistakes we are willing to pay for them, but we pay the price, then walk on feeling no regret. In the learning experience of life we will have many challenges, many tests, but from these we grow stronger! We take pride in ourselves and care only for those who deserve our care. We do not tum the other cheek, we get even. In the animal kingdom the weak step aside for the mighty. We believe that only the strong will survive. We feel no pity for those who are

too weak or lazy to work for a goal or dream. We

influence. In broad daylight, seven of our men and

off the field without leaving a trace behind. As OUJ · through physical work or magickal work.

believe the only evil is a wasted life. We worship life

women appeared at the Muhlenberg College duck pond picnic area, at 11:00 a.m., joining many people frolicking under sunny skies and upon lush grass carpeting. Nearby, a 15-foot high steel boiler-plate "sculpture" of a horned god, trampling a human being under-hoof, formed the backdrop for our picnic table.

      After some minutes of acting like picnickers, Rev. Nomolos gave the pre-arranged signal, causing two members to take security stations about the perimeter, and one member to deploy with cameras to

cars pulled away, we looked back to observe the onlookers, still gaping at the sculpture, mesmerize9 by what they thought they had seen... which had quickly disappeared as if in smoke... leaving behin the monolith. Exactly one week later, this 15-foot, 12-ton sculpture was exclusively removed from the park. Nol a word appeared in the media. Our group rejoiced in the successful accomplishment of the magickal power of invisibility. A joyful Lughnasadh to all. HAIL SATAN!

The 88 Temple Deities Report by member Alex Loss

     The 88 Temple Ov Deities w s formed in 1987 C.E. as a mixture oJ Satanism and Qabalistic ritual. The Qabalah, not being a true religion, was easily manipulated to fit the ritualistic an,d dogmatic needs of the Satanist. The founder of the Temple, Adel Lazch Sou:0, was a childhood practitioner of Santena, due to his parents' interest in that religion, and began his quest into Satanism at the young age of nine. Upon entering various branches of the Floridian "Satanic" cult , he realized that this was not the proper path, and had many bad experiences wi\h those claiming to be the "true Satanists."'

In 1985 C.E., Adel obtained 'J1JI

It is difficult being Satanists in the land of Miami Vice, because here we have people who call themselves Christian Activists (aka God's Terrorists). These people write letters threatening bombs, death, etc., in an attempt to close down the Temple's activities. We gain members through small classified ads in newspapers and other magazines. People write to us and we try to develop a correspondence, a relationship through the mail to find out what kind of person this is, before we let them apply or meet the members. Application is the form of introductory membership that we use; we then perform what is called "The Black Celebrations," the initiatory rite. A sort of feast of food and fun!

     Now in 1989 C.E., Adel and Michael (named the Council of Two by the Temple) have set higher goals for the Temple and are presently working with their own band, Daab-Soul Destruction, producing industrial and ritualistic music.
     For more information on the Temple's activities, write to:

The 88 Temple Ov Deities P.O.Box 4546 Miami, FL 33014-0546 The Raven School

     The Raven School is located in the quiet town of Meredosia, Illinois. High Priest Luther offers his course on Satanism through mail order only, and also Ublishes a Satanic Journal called Cry of the Raven. he Raven follows the teachings of the Church of

and self-achievement.

     Those interested in High Priest Luther's course in Satanism can receive it for $29.95 plus

$3.00 postage. Those enrolled in the course receive a free one year subscription to Cry of the Raven, which is $15.00 when ordered separately. For further information contact Luther at: The Night Owl Box 321, Meredosia, IL 62665

   I I

Luther's altar at the Raven School.

     Jusr when you thought ir was safe ro begin making the calk show rounds, safely dismissing rhe

Members of the Church of S.A.T.A.N. celebrate Lughnasadh.

claims that Satanists indulge in ritual orgies and naked frolics in celebration of Satan, along comes a group from Great Britain that fu/fi/ls some of the media hype that is derived from the "Traditional" portrait of Devil Worshippers. The preceding groups have developed from the writings of Dr. La Vey. This group that takes the name Satanist has evolved in reaction against the movement started by the Church of Satan. We present their concept of "Traditional Satanism" in contradistinction to that which our readers practice. They have a different, and at times antagonistic, position towards us, but we think that you might like to be informed about this group. Dennis Whea t/ey fans, take note! Ed.

Order of theN"me Angles The Meaning of Satanism A/gar Langton

      Traditional Satanism may be said to possess two main themes: the Dark Tradition containing the techniques and so on of black magick (the seven-fold

consciousness of their members. They most certainly do not possess any esoteric knowledge and have no interest in creating from the power of the Abyss the next stage of human evolutjon. Other groups which emerge from time to time -- like the 'Church of Satan' which once and briefly flourished in America , -- concentrate on the pleasure principle and market a rather stupid mish-mash of qabalistic magic and I legends about the 'dark forces.' Such groups never possess in any way the essence of Satanism which lies in its magickal Alchemy: that is, the seven-fold way to the divine, the creation of a new individual imbued with the Satanist spirit.

      Genuine Satanic Orders and Adepts -- of which there are very few -- possess not only this practical way, this magickal Alchemy, but also, esoteric teachings which have never been published (such as the •star Game,' a means of developing various areas of individual consciousness; or •esoteric chant,' a powerful magickal technique). This is i

marked contrast to groups like 'The Temple of Set' 1 which teach a pathetic philosophy of LaVey-type "Satanism" to which is added on an unedifying mix of

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MAN IN BLACK Janicol comes lo glory in the firelight And breathe among our living bodies. .,,! · That man in black garb, that sweet speaker. Of words slow and easeful. his full kingdom

Has room for thirteen more tired souls.

Oh we \Jicce, have we been deceived. and truly This night seen the Devil of rumor? Pagan X

sinister way) and opposition to the religion of the Nazarene and those philosophies deriving from it.

      Satanists despise the religion of the Nazarene and for centuries have waged a war against it. They see it as a negation of those natural instincts that urge us to conquest, which increase our vitality, and which give us the desire to know. Yet Satanism is much more than a rejection of the disgusting religion of Yeshua.
     Most importantly, perhaps, Satanism (of the genuine sort) is a means whereby individuals may enhance their own conscious evolution and thus their lives by developing their latent abilities -- their vitality, personality and knowledge as well as their "occult" faculties. The means to this are the "seven-fold sir1ister way" and those rituals of black magick which express the Satanist spirit. These means are basically a system of individual training, and this training is organized by Satanic groups and Orders by a means of seven grades. Such groups and Orders do not proselytize and concern themselves not at all with the "ritual rompings" associated in the popular mind with "Satanism."
      Traditional Satanism is very different from the media image -- which mostly concentrates on a variety of ritual practices and invocations to the Devil

-- as well as quite distinct from the various and many self-styled "Satanist" groups which continue to appear at fairly regular intervals. Such groups are mostly a cover for personal indulgence of quite often a sexual or monetary nature, and while they make use of the

historical myths and traditions relating to the "Prince of Darkness" as well as a desire to make Satanism somehow respectable and/or accepted by the "authorities.11 Such groups and individuals wish the "buzz" of Satanism (in academic terms, its numinosity) without the dangers inherent in followin the dark path to Adeptship and certainly without the hardship (both personal and psychological) which the genuine way of Satanic self-development requires. Satanism, by its nature, can never become respectable -- it is the way for a very few, although today and i,n the foreseeable future that few is greater in number than it was.

      Satanism detests the religion of the Nazarene because it makes the individual impotent in this life, whereas Satanism regards this life as an opportunity, not given again, to reach upwards toward th.e greatness of the gods. It opens up the possibility of U} creating for ourselves not only a glorious existence o,n this earth but also of creating both by our way of living and our dark magick, an existence for ourselves beyond our own death. Genuine Satanism opens up for us the gates that lead to the path from Initiation to Adept to Master/Mistress to immortality. This path is difficult, and to follow it takes many, many years.
      If this has piqued your interest, the ONA als publishes a newsletter called Fenrir, the seventh issue to emerge soon. For information write to:

Thormynd Press

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A New Satanic Solid? Julian Karswe/1

      While perusing the New York Times on 5 September, I chanced across an intriguing article by Malcolm W. Browne detailing an investigation of quasicrystals, a form of matter previously thought to be impossible outside of theory. This matter is midway between the uniform lattice structure of crystals, and the chaotic jumble of atoms which comprise all other solids. The atomic patterns of quasicrystals are ordered in subtle and non-repetitive arrays which exhibit "fivefold symmetry," which had been considered impossible. Researchers also suspect that the electron spectral structures of this substance

will be in accordance with the Phi ratio, which we see

trappings of Satanist magick and philosophy, they do

P.O. Box 4, Church Stretton

in our beloved pentagram. Is this a cloven hoofprint, ,,

nothing to further the real evolution of the

Shropshire, England

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stamped in the very structure of this matter? '

Maeic Lanter-n Show Satanic Cinema byPeggy Nadramia BATMAN: The Satanist Hero Arises! Guest reviewer: Nemo

      In the last Cloven Hoof, Anton LaVey spoke of the need for the Satanist portrayed as a hero in the mass media. This prediction has now come to pass. Surprise! The movie Batman has given us the first modern Satanist-hero box office smash.
     I felt some trepidation entering the empty theater late Sunday night. The worker drones were in their beds preparing for their dreaded Monday migration to "work," leaving the cinema· nearly deserted. I remembered with a shudder the shallow sham of the Adam West television series but felt that maybe, just maybe, there might be a fair rendering of... what I didn't know, as the theater dimmed.
     The music thundered out with a theme that seemed familiar and in a moment I caught the same thrill of martial power I felt upon hearing the score from the movie Dune. They were close enough to have sprung from the same mind. Later I would recognize both to be a minor key rendition of a famous Cole Porter song!

ADDENDUM: by Peggy Nadramia

     Another refreshingly Satanic aspect of this new Batman is his relationship with Vicki Vale. She

,, ·s presented in contrast to him, often dressed in bite; she's not a ballbreaking, often-blundering Lois Lane but a lady in need of protection from a genuine villain. She cares about her hero in his Bruce Wayne aspect as well. And best of all, unlike the altruistic superman who never consummates his relationship with Lois, preferring to sacrifice his love for her to his sense of duty, Batman indulges in this new passion. His personal happiness is his first priority. And as we know, nothing is more dangerous to the 1 status quo than two people deeply in love -- because nothing can come between them. Hail, Batman! DEAD POETS SOCIETY: Don't BeSheq>le!

     You can't go wrong with a film that has a main character stating: "You have to do what you want to do, even if the herd says it's baaah-ad!" (this last pronounced to sound rather sheeplike). Carpe diem is the theme of the film: seize the day. "Look at them, boys," the teacher (played by Robin Williams) says as he shows his students pictures of their prep

- Sex Tips From Sa fan - § THE SATANIC WITCH by Anton Szandor La Vey A no-holds-barred exploration into the secret and forbidden aspects of seduction and manipulation. Zeena LaVey has supplied a fascinating Introduction to the volume, examining the impact of the book's precepts on her own life.

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Batman! Satanist! Let me support this with a few examples.

     Batman is represented as a consummate lesser-magic practitioner. He uses little-known devices and techniques to create an image of supernatural power. The second viewing of the film revealed that the wires he descended upon were always presented to the camera, but, like those of his prey, my eyes were riveted upon the image of a huge vampire-like apparition slowly floating out of the darkness. His movements were minimal and therefore difficult to predict. Every action had a purpose.
      This issue of purpose underlines the critical Satanic quality of the Batman: intelligence. It would have been all too easy for the director to have cast a huge giant of a man, a muscle-bound hunk, to play Batman. I remember from my youth that the _comic book Batman was a giant with tremendous strength and acrobatic agility. Yet with surprising foresight, Batman was played by an average-sized man lacking a square jaw and sometimes even wearing spectacles. In short, Batman relied upon brain and not brawn.
      Why climb up a wall hand-over-hand, when a machine can swiftly and silently pull you upward, conserving your strength and lending to your image? Why rappel back down again when the same mechanism can perform the same benefits... and leave you an escape route? Why carry a weapon when your body can be a weapon? Why carry a weapon when

your "invisible" body armor both protects you and builds your reputation as a supernatural entity whom bullets can't kill?

      Batman evidenced a Satanist psychology as well. He did not always know if what he did was "best." He held doubt, that supreme rational quality, as a ground for his mental judgement. Justice ruled his actions. He obviously wanted no part in the ineffectual organized despair of the public police forces. Again, his interaction was direct and ruthless. If criminals died as the result of his work, no big deal. Revenge was not a subject for questioning, either. When Bruce Wayne identified the murderer of his parents, there was never the slightest hesitation in his stated intention of killing the killer... after suitable physical punishment, of course.

Finally, there was the majestic dignity of a prideful, purposeful full human being in Batma ­ There was no dividing this from his obviously Satanic vampiric appearance, horns, black costume, and all: The gothic setting, the squalor and steam/fog-strewn city scenes, the dark night all played perfectly into this exaltation of the essence of true Satanism.

      Little do the masses who adulate this new Star Wars realize the subtle and profound remoldin_g of their consciousness which has resulted from th1S brilliant and gifted presentation of magic. If by an)' chance you have not viewed this film, GO! And dress in black...

school's past heroes. "Once they were just like you... and now they're fertilizing daffodils." The boys take this to heart and form a little group of bon vivants, wearing dark robes and congregating in a cave in the hillside, indulging in tobacco, liquor, women (at least obliquely) and the words of the masters. They rediscover ritual, reaffirm a sense of aesthetics. They play pranks! (See "Odditorium," this issue 'IBF.)

       Unfortunately, being young and very romantic, one member makes an error and chooses to sacrifice his own life rather than live the one his father had chosen for him. The film's final image is triumphantly Satanic, however; the class' remaining individuals climb upon their desks and stand above the herd in protest, overturning, however briefly, pompous authority, and changing their own perspectives forever. l'a wp!

7

Satan's Protest by Paul Aarons

Charles C. Franks 1512 E. Main Amarillo, Texas 79101 ACTING ATTORNEY FOR: Lucifer, Beelzebub & Satan, Inc. 1 Brimstone Plaza Sol I (Mercury) Galaxy Theta 5 •1 '2/8/88 Council For Universal Supervision Office of Fair Trade Practices Suite 666, Universal Center Mendub4 Galaxy Alpha 1 Attn: Truth in Advertising Section Sirs:

      We herewith petition The Office of Fair Trade Practices, hereafter referred to as OFTP, to investigate the following alleged violations of proper business conduct. To wit, one, Jehovah, Lord of Hosts, hereafter referred to as "God," has been guilty of the following:

1) "God" attempts to undermine legitimate competitors through the systematic annihilation of said competitor's customers and facilities, via both personal action and the acts of his followers. As proof of this allegation we offer the accused's own propaganda release, commonly referred to as The Holy Bible (see enclosure) and suggest you refer to sections pertaining to; The Tower of Babel, Jericho, Sodom and Gomorrah, The Great Flood, and The Plagues of Egypt. Further evidence can be obtained by researching the Archives with reference to; The Christian Crusades, Antisemitism, pipe bombings of Abortion Clinics, stonings, Puritan Punishment Rituals, and Witch Burnings. Should these cases not be deemed sufficient by the OFTP, further cases will be furnished on request.

2) "God" has engaged in slander and libel in his attempt to discourage customers from the legitimate use of competitor's services. In the case of my clients (hereafter referred to as Satan), "God" h s publicly attacked them on the following counts:

A) Choice of home office location. Satan chooses Mercury because of its warmth, due to its proximity to the local sun. My client's choice has been maligned by its competitor, who claims Satan is trying to lure mortals to that location; that particular planet being too close to the primary for mortal comfort. Never has my client promised nor sought to transport his customers to Sol I. Satan feels "God" is trying to justify his choice of slum property on the outer worlds by attacking my client unfairly.

B) "God" accuses Satan of requiring unorthodox actions from his clients, including, but not necessarily limited to, virgin sacrifices, compacts involving one's "soul," and meetings held at unconventional hours. The only thing ever sacrificed to my client by virgins is something they were most anxious to rid themselves of in the first place. It would appear the only person who places value on virginity is the person who no longer suffers from its pressures. As to the statement about "souls," is not the contract with "God" also for the "soul"? As for the meeting times of our covens, is that not the legitimate concern of its members? Surely the first practice noted (see article 1) would justify any effort to achieve safety. C) "God" has asserted that Satan uses unethical practices to entice customers to his service. These lures are said to include money, sex, success, intelligence, happiness and power. Are these not the very items our service is franchised to supply?

3) :f:inally Satan must protest that the services both companies have been franchised to render are not, in fact, being supplied by "God." The services rendered by our company (see 2C) are exactly the same as promised by our competitor. The only major difference being the time of delivery. In the case of Satan, he renders service and follows with billing, as outlined in the text of standard business practices. "God," on the other hand, demands payment in advance and assures delivery only after the client's death. It should be evident to the OFTP that the deceased are in no position to protest non-fulfillment of contracts.

      In summation, Satan implores the council to act quickly to protect the consumer on the following causes: Even though Satan supplies immediate services and "God" only promises to deliver at some future time; despite the fact that Satan has never been recorded as harming any group, city, individual, or company, where as "God" is noted for his destructive nature; and finally, while Satan supplies mortals with the needs indigenous to the nature of Man and "God" attempts to justify his failure to deliver by asserting that practicing denial now, leads to rewards in the future, of those very things denied. Through a most effective media campaign, my clients have been labeled villians. Unfortunately, mortals are foolish enough to believe it. Any delay endangers council integrity.

Sincerely Yours,

Charles C. Franks Attorney Penthouse C 431 Wall Street New York, NY 10005 Sol Ill

P.S. Please note the change of address for the purposes of correspondence. I only recently became a client of Satan. enc. cc/Satan

Dressing Like Hell by Morgain Blake

     As Beau Brummel would have said if he had practiced Greater Magic, there are times when clothes make the magician. Have you noticed, for instance, the number of black practitioners who take their calling so seriously that they always dress in black from head to foot? On some magicians this looks sinister and imposing and gives them an aura of mystery. Others merely look sallow, or like defrocked priests whose (defrocked) housekeepers still buy their wardrobes. If you must dress in black, show some style! A well-cut black suit with an inverted pentagram in the lapel is far more imposing than a cheap motorcycle jacket, an old Black Sabbath t-shirt and your faded black Levis.
      Ah, rituals! How many times have those of us who attend group rituals seen these "Adepts" of the sartorial. Sleazies who shop for ritual garb at Biker or Bondage Boutiques. There are enough zippers, snap

ings a d grommets to outfit a tailor, and everything 1s a size too small and made of extremely uncomfortable materials. Rarely does a handsome stud or a voluptuous temptress dress in this style rather we see those who think their forte is sex or

wonder when it might better be sentiment. Ba.ck of

recite as they put on their vestments. The theory behind this is that these prayers would enable the priest to transform himself, to celebrate the rite as a priest, not as a mere man.

      Here are a few things to consider when buying or making a ritual outfit. Is it comfortable? After a l, you may have to wear it for a long time, under cucumstances which may be hot or cold, and where you may or may not be able to, or be required to sit or stand. Is it sturdy? You don't want to raise

     Sick of shopping? Want to make one? Any sirnple caftan pattern will do, or you can just make the lapels on a bathrobe pattern longer, make the sides more ample, and provide a very secure fastening. If you're feeling more ambitious, Butterick and other pattern makers have a nice line of Halloween costumes. (I know I've advised you against those, but

1 keep reading!) If you remove all the touches which tart them up into a Hollywood cartoon vision of evil, the costume of Maleficent from Snow White or a generic wizard outfit can be quite impressive. I must warn you that this will probably be even more expensive than buying a robe, especially if you make a pattern which calls for satin or satin-like fabric. After all, you'll end up needing about eight to ten 11 yards of fabric, depending on how much body you need to cover.

     You also may wish to swallow your pride and seek advice from a member of the Society for Creative Anachronism. When they aren't dressing like Mongols or medieval lords, these guys often have the snazziest and most appropriate ritual garb of any magicians I've ever seen.
     Remember, in traditional folklore, the devil is often a well-dressed, elegant individual! Nuff said? Go forth and shop, ye sinners!

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SLAYING THE MONSTER by Max I ' l

'I

I

I was recently pondering over a glass of

my closet types leave their robes wadded up in a ball somewhere. If a seam rips, it's never mended. If food, mud, semen or other bodily fluids make their way onto the robe, it is rarely (or never) washed. Sometimes, though not always, the let's pretend folks belong to the Society for Creative Anachronism. They are likely to come to a ritual in doublet and hose or dressed as a member of a Mongol horde. I've yet to see one show up in a robe with stars and moons and sporting a pointy hat, but I'm sure I will someday. Mr_ and Mrs_ Normal don't have or won't wear

your arm to swing your sword and hear the armholes· rip out of your garb, do you? (Though Compleat Witches might consider the tricks of indecent exposure in this light.) Is it washable (back of the closet types, take note)? Is the color appropriate for the ritual we're performing? There are times when other colors can be better than black, depending on the ritual. A good, screaming red or fuschia works well for lust, and green after all, is the color of that wonderful stuff we all do rituals to obtain, and I'm not referring to salad. You might look up occult color

====-' ., .. CHRISTIAN MARTYRS =-====_i /The centerpiece of this Feral House issue is th;\ j reprint of Antonio Gallonio' s 1597 text detailing j §_ j exquisite tortures inflicted on early devotees of the [ -

§_ j cult of suffering. Through the centuries this text has i ===

1 been wielded by salacious priests who delighted in i

Guiness stout when a companion turned to me and asked what I believed in as far as the fates were I concerned. "I slay them," I replied. l, "What do you mean?" he asked. Let me I explain. When someone asks about such things as fate they infer that there is an unstoppable force in the universe, and that, try as we may, we are doomed to be ruled by this fate.

     The Satanist believes that this is utter crap and that through his or her force of will, life will

rit al garb. They stand there in rainbow tie-dyed

correspondences, but better yet go with the personal

=::=-

j ment lly abusing the holy, and by pornographers \ =

dance to the black magician's tune. Yes, you may ask,

shuts and walking shorts while you 're trying to concentrate your will on the task at hand. I don't know about you, but I simply can't concentrate in the presence of tie-dyes! So, what would Magister Brummel advise a

resonances these colors evoke in you. It is crucial that you feel empowered by your outfit, so go with what makes you feel best, what reaches your deep self.

      Do I buy it, make it or have it made? Robes can be hard to come by. Whatever you do, don't buy

§ ! catering to the sado-masochist trade. This edition l § § i augments the Sadeian text with the original l §

j engravings of martyrs smiling under stress and two· =

§ j dozen illustrations by the best (sickest) graphic artists § [ four apocalyptic era. Morality is further made § j quea Y_ by contributions from the most prolific and §

but does anything untoward ever happen to these people? Hell, yes! (Pun intended.) I really don't know anyone who goes through this existence without some sort of unhappiness or awful experience. I believe, though, that unlike the existentialists, we are a product of our experiences only if we choose to be.

modern practitioner to wear to a ritual? And how would he answer the question, "Why dress up at all?" The serious magician understands that most of us

ust alter som g significant in our surroundings m order to practice magic. Sometimes this is done by

those cheapo things that are available in mall toy stores at Halloween. If you live in a relatively laid-back area, robes are sometimes available at religious supply houses. In some towns, though, one must show clerical credentials in order to shop at such

=::;:::;=::;::;

I_ !j RpuabmlirceizeadndmJaoshsnmWuradyenreerGsaocfy.thAes 1c9o8u0nste, rR-biaclhlasdt,

an appendix includes a historico-forensic ;

\investigation into the physical death of Christ. .J .................................................................................................................. ·· ·

=:==

The black magician looks at life as a series of challenges where we are dealt a situation that is puzzling or, in some cases, absolutely devastating. Like the fatalist, though, I believe that good can only come if bad happens to you. But unlike the fatalist, I

medit tio!l, sometimes with incense or music, or any combmat10n of the above as well as other tricks. But the concept of changing one's being with one's clothes is very old. Priesthoods of many religions ave h d robing rituals for millenia. A good example 1s tl).e hst of prayers which Catholic priests used to

establishments. r publication date: Halloween, 1989 Robes are often available from occult shops, j advance orders accepted. but they are always expensive and sometimes shoddy. $12.95 plus $1.50 shipping. If you can find one in a mail-order catalog, you might• Feral House get a real bargain. Ladies can sometimes find nice P.O. Box 861893 robes in import shops or in the lingerie department. Los Angeles, CA 90086-1893 = 111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111111

also believe that a far greater treasure (what the fatalist calls good) is gained if you take up your mental scimitar and disarm and dismember that which besets you. How is this done? Very simply.

     1.) Don't panic_ Hysteria only stirs up the magical atmosphere around you like a tornado and

makes the magician a victim of his or her own devices. Stay calm should be the motto of your first challenge. 2.) Think the situation through- If you are truly honest with yourself, you will realize that in all black-and-white situations, there are various shades of grey. Seldom is there a scenario where it's just them against us. If this is the situation, it is easily remedied with a well-placed curse. Otherwise, you may have to rethink how you are to approach the problem at hand. You may have to increase the amount of wile and guile (lesser magic) to chieve your goal, or you may have to overcome a personal fear which is inadvertantly causing you to fail.

of your meditation. Soon bad luck becomes just a passing irritation and achievement is almost too easy,1 When this happens, set higher challenges for yourself or just enjoy your achievements. ', What happens to those misguided folks who· try to avoid their monster or try to buffer their existence through alcohol or drugs? The beasts get bigger and bigger, until the hapless victim is consumed by them. Want an example? Look at the person passing you on the street in ragged clothes: rooting around in dumpsters for aluminum cans' mumbling to himself. Don't you wonder what' monster ate him?

To p eface: Faust is stagnating, he is fed up with life, he 1s havmg pleasure and doing things but he no· long r i ha:"ing any fun. He tires of his existence, fmdmg 1t too mundane, and winds up opening a Chri tian Bible. He reads from the chapter on John and frnds that what he reads is just not enough. He questions this "word" and wants to know w·hat was before that, in fact, he wants to know everything. And so -- Something appears to Faust and he uses all his sorcery to identify it, failing miserably. It is not a creature of fire, air, water or earth, he determines, and so! What is Mephistopheles? Literal English. Faust: What is your name? Meph.: This question appears trivial for one

cann t annihil_ate the all-macrocosm, so you begin it only m the mmute-microcosm. (Dr. LaVey's Dark force in Nature -- or entropy.) .

     Meph.: And certainly not much is accomplis ed thereby. That which stands opposed to the Nothrng, that something, this lumpish/ clumpish/awkward world, for all that I have already done, I don't know how to get at it. With waves, storms, quakes, conflagrations, on land and sea, all remains peaceful. And that damned spawn brood of Man and beast, I have not hurt them at all: how many have I already buried; a new fresh blood ever circulates, the way it goes on, one might become rageful ! (Rather like cleaning your home and expecting it to remain clean forever...)

These two rules seem simple, but how do I overcome my personal monster? I usually start with a good deep meditation. First I relax and bring myself into my own personal altar chamber. I achieve this setting by imagining myself in a different dimension where no walls or sense of time exist. In the immense expanse of blackness stands an iridescent inverted pentagram framed by a trapezoid. I stand in the center of the pentagram, clothed in leathery black armor, holding a glistening sword before me. I say: There is no one who can conquer me, for I am unconquerable. My greatest aid is my ego. The hand which guides my universe is my own. Mth the aid of my demon self I will slay this which beseiges me, for I am GOD! The will is all-consuming, the will survives. I will, I will, I WIIL! MY WILL! BEAT THE CHALLENGE, MEET

Mephistopheles-Nyarlathotep­ Ob-Satan by Tani Jantsang

      Who is Mephistopheles? Is he Lucifer? Is he an angel of light? Is he a funny devil? Is he THE Dark Force in Nature?!?

In order to comprehend Faust one must be familiar with the concepts Goethe dealt with, what he was familiar with, and exactly what he wrote down, not in archaic English, not in translated English poetry (which loses meaning) but in the Moderq German he used, the same German used today in

" who despises the Word, for one who withdraws from all Appearances and only seeks the Deep Essence. Faust: One can ordinarily read the Essence of , you Beings, you Lords, from the names where it all-too-clearly points; as when one calls you God of Flies, Despoiler, or Liar. Okay, then! Who are you?

     Meph.: A part of that Force that constantly Wills evil, and yet constantly Creates the Good!

Faust:'What is meant by this word-puzzle?

     Meph.: I am the Spirit that always denies -­ negates! And I have a right to do so: because all that arises into Being is worthy only to perish back to its

.(Zugrunde*) Source. Thus it would be better if I) Othing began. So then, it is all that you call "sin " "destruction,"' in short (what you call) "evil" -- that is my proper element.

The play continues without much more of this subject except for an excerpt in the second part where Mephistopheles is mocking the word "past": "Cre_ated to b s_natched up as it emerges -- to othmg. There 1t 1s, past/over/done. What is there to read in that? It is just as good if nothing should Be -­ and yet, it surely drives itself in a circle/cycle as if it Were. For this reason, I love the Eternal Void."

     What is he? Surely he is a Prince or Lord of Dar ness, and certainly he is a satan, an adversary. But 1s he also that which sustains or pushes creation on its course? Yes. He is a Dark Force in Nature -­ nature being this material cosmos. He is Entropy in quantum mechanics, an irresistible and irreversible force. Is he death or Life? Surely, life without living

is not life at all, and death makes way for the new, for

' ,,

..! I

1HE GOAL--/ lVIIL, I WIIL, I WILL, MYWIIL!

     At this point, I tense all of the muscles in my body and imagine myself mangling some horrid beastie which represents my ill fortune. Having completed this task, I :relax all my muscles and return to the dimension which we term the real world. I rise slowly, refreshed and armed with the knowledge that something has changed in the world because of my meditation -- something positive.

If my automobile breaks down, I do not allow myself to become upset, I fix it. If work becomes a drag, I work my way through like a juggernaut until all is accomplished. I never let myself become defeated or depressed or frustrated for I know these are the true beasts that drag us into the realm of the fates. Since bad times, like good times, are transient and don't last forever (though they seem to), I realize that my reward is forthcoming -- even if it's only a

regular newspapers. I Goethe knew Greek and Latin. Lucifer means Bright One or Light Bearer.

      Mephisto philes means Lover of the Dark (obscure/hidden/murky/cloudy). Or -- Mephis sophil philes: Lover of the Knowledge of the Dark.

Goethe was also quite familiar with the Qabalah, studied it, and with books circulating in hi time, combining Qabalah and alchemy. Thus he was familiar with the title "satan" and with what the Hebrews who wrote it meant by the title: Samael or Ob which encompasses many entities combined intd one Being/fhing/Force. Throughout the play there are also thre concepts put forth:

      1.) That of the world/matter/flesh/stars/trees, etc. -- in other words, our material cosmos, our

universe. 2.) The Light or Logos which in Christian

(*Zugrunde: no real English equivalent. It does not mean really to perish as in die, nor does it mean annihilate. It also does not mean to go back to the source by retreating or turning around backwards an retracing steps. It means to go forward and whilst gorng forward, perish. In Faust, "as all things must do." It could be translated as ground-source, or Source -- "perish by going forward to its origin.")

     Faust: You call yourself a part, and yet stand whole before me?

. eJ?h.: The modest truth I speak to you: while t 1s httle madhouse Mankind vulgarly and complacently considers himself a whole -- I am part of the part which was All in the Beginning, a part of the Darkness which gave birth to the Light, the

oud/arr?gant Ligh that now contests/battles with

. other Night her ancient rank for space; and certainly } does not succeed, since for all its striving, it remains ttered/stuck to bodies, connected to dependent

change. When one cleans house and sets things to o:der, they do not remain in order (especially with kids) and the house does not remain clean -- an endless cycle expending much energy. This is entropy. It is also life, and living, a lived-in house, a fun house. To watch for every speck of dust and become a clean fanatic is not living, it is slavery. Mephistopheles would say, however: "Why even have a house, then." In this he shows himself to be, then, adverse to "homes" since in the end, they all fall to ruin anyway.

      If Mephistopheles would then say, "Why build the house at all," the answer can only be: because I live, I not only exist, but I vitally exist and if I stop doing, simply because, as you say, it will all crumble, it would be like saying "stop Time." It would be the ultimate stagnation. And of note one

would remind Mephistopheles -- the one thing Faust never said was: "Stop, o moment, you are so fair."

call from an old friend I haven't seen in years or

mythos is called a word. It does not imply sunlight or, u electromagnetic light. Faust is reading about this;-.

Pon them. It

• streams from bodies makes them

Faust never begged to stop the entropy -- and thus

finding a stray twenty-dollar bill. I realize that things are better because I have conquered the beast. Something that I've also noticed is that the more monsters you conquer, the smaller the succeeding monsters will be. Soon you will be able to ac omplish your goal with only the passing thought

when he "gets into mischief.11

      3.) The void or Eternal Darkness, or Mother Night, a thing/being/force which said this word and thus brought forth the Logos which Faust is indeed curious about.

autiful; the body hinders its passage- 1ay. So I hope Won't last long, and hope it perishes soon, back to 1 &hground-source with these bodies -- (forward to \V ere it originated). Faust: Now I know your worthy duty! You

survived his ordeal! The ultimate answer to "Why build the house at all?" is: "Because I like it; the Dark Force in Nature propels us on to live, embracing the wonders of Life. To rebel against it is futile!" And I'a Nyarlathotep, too. No, Faust never said that. ,I

Archetypes, the Fourth Dimension, and Everything by Blanche Barton

one's mind asks, "If this is a physical place, how do I get there?" From this other-world mountaintop (Olympus, Oz, Valhalla...) you could not only see into the future and past (like being on top of the moving train, as Einstein explained) but also manipulate the

volume called H1w ls That?, remarkably still in print. In it are dozens of photos of character actors categorized into general groups: snoops, cheap dames', femme fatales, tough guys, fall guys, society matrons ... Look through the photos carefully and try

      "I am convinced that the only people worthy of consideration in this world are the unusual ones. For the common folk are like the leaves of a tree, and live and die unnoticed."
     --The Scarecrow, quoted in The Marvelous Land of Oz by L. Frank Baum

     As a child, do' you remember organizing make-believe games for neighborhood kids (who, of course, depended on you to set the day's itinerary) and getting frustrated because the other kids wouldn't stay in character? Though you had no way of . knowing it, you were already intuitively applying sound magical ideas. Certain gifted children appreciate "complete packages": unusual characters, archetypes, total environments. You can depend on them to sense when something doesn't quite fit. That's why Disneyland/World can be such fantasy lands for perceptive kids, and adults--everything is precisely as it should be, down to the smallest detail. This passion for convincing play-acting and complete illusions is tied directly to the science of aesthetics, which can be defined in one word as completion, and becomes paramount in successful magic.
     What exactly is this pre-science we call magic? How and why does it work? What are the mechanics and laws of magic? And does it tie into any known physical laws, or scientific speculation? As Satanists, we are also scientists of sorts, experimenting with principles on the borderlands of accepted knowledge--the occu/t--where others dare not go. Since this is science beyond the pale, much of the magical theories and methods we develop and pass secretly among ourselves are necessarily distilled more from mythical or fictional speculation, than from proven scientific facts. We could speculate that perhaps past magicians (as all conservators of language and ideas should rightly be called) have encoded their practical, pre-science discoveries into metaphorical images to be decoded by qualified magicians of the future, as individual capacity and necessity dictate. Whether or not this is valid, clues to a magical science seem to be found in that netherworld of mythic imagery, where science and metaphor overlap.

I As Joseph Campbell, Jung and others have so effectively explained, the universal archetypes of various mythologies have an active part in our everyday lives. Archetypes, as literary or conceptual devices, are visions developed in the collective overmind which can be used to represent universal

images and characteristics. Through a cumulative, interactive process, archetypes are not only formed by , our thoughts, but they also dictate to us what 1 something should look like. As a group mind, we've ' accumulated standards by which we can determine 1 for example, "That's not what I think of when I think {i of a regular chair, so whoever constructed this chair either didn't know what he was doing or was trying to reinterpret conventional chair design." The same kinds of expectations have been established for 1 personality types, real or imaginary--heroes wear white hats, monsters are scaley, little boys carry an 1 accumulation of strange things in their pockets...

      Archetypes aren't confined to the pages of Greek or Roman mythology. Folklore is an ongoing process, as reflected in the excellent popular books on Urban Legends by Jan Harold Brunvand. The modern equivalents to Zeus and Aphrodite are the Mafia and UFO's, their images formed more by television portrayals than facts. But the process of impression on the  overmind is the same. If enough people are terrified by potent images of demons in Bosch's,, "religious" paintings or in movies, might the demons f take on physical substance because of the adrenal 1

output of the viewers? Imposed visions reflect, define and direct us all. As if absorbed through the air, universal metaphors compel us, often when we are least aware of their influence on a conscious level. They are the direct line to the subconscious, seemingly from another dimension entirely, communicating to us only through dreams, or other creative avenues for more abstract thought.

      We all know what archetypes are, in a literary 1 or even psychological sense. But blended with the Socratic notion of "ideals," archetypes gain physical dimension.  Instead  of limiting  archetypes  to metaphorical devices, Socrates proposed a set of representations floating about "out there," implying an additional dimension beyond the established three. Physical manifestations, which we see on this plane, are direct, physical reflections of these "ideals" from a theoretical 4th dimension located somewhere in the ethers.
      This is where psychology, philosophy and sociology leave us. Now the magician steps forward. Adding Dr. LaVey's theories of archetypes, demonic°' geometries (see Long's The Hounds ofTinda/os and Lovecraft's The Haunter of the Dark), and diabolical frequencies to the theoretical pot, he sees how easy it would be to impose his magical will if he had access to this dimension of the unconscious. Immediately

other dimensions to conform to your will, if the 4th dimension is beyond and inclusive of the other three. perhaps this could best be termed the Unified Field which creates a superseding force of its own, even though this field has not yet been conceived as being wavelengths of thought.

     If these subconscious images are universal constants, what would happen if a person made hims lf fit a specific archetype which might be found in this supernal character closet? By becoming a complete illusion, a character that would draw on elements already within you, you could create a warp

-- a controlled suspension of objective reality (unlike drugs, which create an uncontrolled, undirected suspension of objective reality). By making yourself the closest you can get to an archetype, acccording to the dictates of a mass mind, you transport yourself into the 4th dimension directly, become an active entity peopling that alternative, physical realm and communicate your will through the ethers, unfettered by the laws of the conventional three. There, you can freely superimpose your adrenally-augmented desires, in keeping with Wilhelm Reich's speculations on Cosmic Superimposition. By creating a convincing illusion, you enter that mythic dimension beyond space and time, developing your ability to suspend both.

     Deciding on a character you want to emulate is simply playing out the hand you've already been

?ealt,.filling in the missing pieces. If you are prone to 1Solat10n and obsession, you '11 find it easier to fixate on a particular image and immerse yourself c?mpJetely in a modified image. Notice, I didn't say a different image because the ideal archetype is one selected to augment what seeds are already there. It's better, as Dr. LaVey has already written, to commit yourself to an uncommon image -- tap into something tha was once universally known and admired, but Which has since been discarded. Of course, that's not hard since there are so few characters around these days. Aping the latest rock star or movie personality does not an archetype make. But don't be timid about detai_ls, even unsavory ones. Cleanliness and purity in any illusion usually conveys sterility, not reality. Leave a few ragged edges; leave opportunities for Prurient enchantment. Certain elements might be considered irritating or indecent by today's neo-Victorian standards, but if particular habits, smells or antics are consistent with your character, People will be righteously offended -- and remember. One of the best sources for types is a thin

to visualize a character that would be closest to your personality. Remember the balance factor. Don't choose something you ultimately can't pull off. Try to keep consistent with your true type, not what you would like to believe you are. There is nothing more absurd than a perfect intellectual type trying to look like John Garfield or Sterling Hayden. The most successful character actors have capitalized on their assets, whatever they may be. If you make an u_nforgettable rumpled detective type, don't dress up ltke Mandrake the Magician. You'll have more power, make more of an impression on people and consequently on the ethers, by corning across as a prim, repressed librarian if that's what your general looks and disposition dictate than if you buy a long ., black wig and try to look like Vampira.

      The most important thing is to stay in character. Since current stars don't depend on glamour anymore, they don't have to worry about being photographed without proper makeup and attire. But there was a time when stars had that other-worldly quality and worked to maintain it at all costs. When you're alone, don't drop your acquired gestures or change into blue jeans and a sweatshirt. Don't let the illusion lapse for yourself. You're the most important audience you have to convince. It will be hard at first, of course, and may well take years of experimentation to refine your "look," but serving a magical apprenticeship was never supposed to be easy. Through discipline, you '11 eventually achieve a startling transformation. You'11 look at yourself in the mirror and realize you're wearing the clothes rather than forcing the clothes to wear you. Ultimately, the character becomes one with your flesh. You'll experience with the eyes and mind of an immortal, immutable being.
      Unfortunately magical power isn't quite as easy as Samantha Stevens would have us believe, translating thoughts into immediate results simply by wiggling your nose. "Subjecive reality" theories, like the speculations outlined in the New Age classic Space-Time and Beyond are terribly inviting and not altogether invalid. If such theories were entirely valid, though, there would be a way for an Advanced Magician to alter immediate physical reality at will. As I've observed, that's not quite the case. Yes, we can alter subjective reality but, like it or not, we are limited by the archetypal visions developed over the centuries in the collective overmind.
      You cannot walk through walls or un-create a table just by thinking it. No matter how hard you

concentrate, if someone hits you over the head with a creating archetypes, through music, poems, movies table, you'll know it. It'll be just as solid as ever. No comic strips, novels, paintings... By channeling thei; matter how much you develop your force of mind and procreative energies into a more universally. will, you are but one mind in the face of billions who appealing package than simply popping out children

tap into the Socratic "table" floating out there in space 11

(the most common bid for 'immortality), inspire'

somewhere. You can't push it ' writers and composers fr· back a raging river with - : the 18th century wit your two hands. But a through their works, still theory of Archetypal active and vital teachers Superimposition would. future generations. If my explain how successful have some factual basi witches and warlocks work· being summoned befo with the flow of human "God" after death wo4ld be expectations rather than a dismal absorption back

Perhaps, too, such a morass of pure energy, any theory might account for individuation or distinction certain types of "psychic" obliterated for eternity. or Fortean phenomena -- 1 That's why we, as Satanis mysterious disappearances, J reject herdism in all itl for example. Small items · myriad expressions. people "misplace" that then : find disturbing similariti<j re-appear sometime later JI in all Satanists -- almo· might actually be supernatural links inadvertantly transferred attitudes, interests and ide into another dimension for a -- perhaps because, in t · short time. Have you ever most physical sense, w: said to·yourself that your vibrate on the sam keys, glasses, book, J frequency. · whatever, that you had in ·I If each of us creat your hand just a minute ' ,-. enough of an individu ago, must have fallen into a +------ -D_E_RA_T_u_·S_B_E_A-ST_U-A-L-IS impression on the ethers ·

Black Hole somewhere? 0

BYDIABOLOS REX history or at least in o

Maybe your words were immediate sphere o truer than you suspected, a manifestation of the vortex influence, maybe some part of our life force can a that might form around strong personalities. will survive on the wavelengths that comprise thi

      The more archetypically aligned you are, the	 "dimension of mind" as Rod Serling would call it. more powerful your influence. More than that, if it is	doubt, that's what is alluded to in the third section possible for us to survive the limits of physical	 the Book of Satan: "Thus shall you make yourse existence, it would be in direct proportion to an ability	 respected in all the walks of life, and your spirit : to create an indelible echo or ghost impression, as if	 your immortal spirit -- shall live, not in an intangib1 on a photographic plate. For untold eons, imaginative	 paradise, but in the brains and sinews of those wI10 people have been insuring their immortality by	 respect you have gained."